Mark 3 : 25

Greek καί and ἐάν are two separate tokens (conjunction + conditional particle); Syriac fuses them into a single proclitic ܘܐܢ, while the Vulgate retains the two-word Et si. The semantic content (and if) is identical across all three; the difference is purely morphographic.

Greek expresses against using a two-token prepositional phrase ἐφ᾽ (ἐπί); both the Latin super and the Syriac ܥܠ render this with a single preposition. The divergence is one of lexical tokenisation rather than meaning.

Greek ἑαυτήν (itself, feminine reflexive agreeing with οἰκία) and Latin semetipsam are reflexive pronouns; Syriac employs ܢܦܫܗ, literally 'its soul/self,' the standard Aramaic reflexive idiom built on the noun nepheš. The reflexive sense is equivalent though the underlying lexeme differs.

Greek places the infinitive σταθῆναι (passive of ἵστημι, to stand) clause-finally after the subject; Syriac ܠܡܩܡ (root q-w-m) and Latin stare likewise close the clause. Syriac and Latin position the infinitive immediately after the negated verb, a minor word-order difference from the Greek which interposes the full subject phrase.