EN Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
ES Y otra parte cayó en pedregales, donde no tenía mucha tierra; y luego salió, porque no tenía la tierra profunda:
ZH-HANS 有落在土浅石头地上的，土既不深，发苗最快，
ZH-HANT 有落在土淺石頭地上的，土既不深，發苗最快，
The Greek opens with a coordinating καί ('and') before the adversative δέ, a typical Markan paratactic feature. Neither the Peshitta nor the Vulgate render this initial conjunction, beginning instead directly with the subject 'another'.
Greek τὸ πετρῶδες is a substantivised neuter adjective ('the rocky ground') with the article; the Vulgate petrosa is a neuter plural adjective used absolutely, while the Peshitta ܫܘܥܐ is a concrete noun meaning 'rock/bedrock', shifting from a generalising abstraction to a tangible referent.
The Greek καί linking 'the rocky ground' to the relative 'where' is not separately represented in the Syriac or Latin, which subordinate the clause directly with ܐܝܟܐ / ubi without a preceding conjunction.
Greek uses a negated finite imperfect οὐκ εἶχεν ('it did not have') and Latin matches with non habuit; the Peshitta compresses this into the negated existential particle ܕܠܝܬ ('where there was not'), a characteristic Syriac existential construction rather than a possessive verb.
The Clementine Vulgate inserts a colon here, marking a rhetorical pause between the first and second halves of the clause; no equivalent punctuation token exists in the Greek or Syriac witnesses.
Greek εὐθύς and Latin statim are single adverbs ('immediately'); the Peshitta employs the idiomatic phrase ܘܒܪ ܫܥܬܗ ('and in the same hour/moment'), a periphrastic Semitic temporal expression conveying the same immediacy.
Greek ἐξανέτειλεν ('it sprang up') and Latin exortum est both denote sprouting/rising; the Peshitta ܒܠܨ (root b-l-ts, 'it sprouted/budded forth') is a cognate-distinct lexeme conveying germination, semantically equivalent but drawn from a different verbal stock.
Greek uses an articular infinitive of cause διὰ τὸ μὴ ἔχειν ('because of the not-having'); the Vulgate renders this with a causal conjunction plus finite verb quoniam non habebat, and the Peshitta with ܡܛܠ ܕܠܝܬ ܗܘܐ ('because there was not'), each substituting a finite or existential causal clause for the Greek nominalised infinitive.
The Vulgate closes the verse with a colon, signalling continuation into the following clause; this editorial pointing has no counterpart in the Greek (which ends with a full stop after γῆς) or in the unpunctuated Syriac.