Mark 5 : 35

Greek uses article + compound noun ἀρχισυναγώγου ('ruler of synagogue'); Vulgate mirrors with single compound archisynagogo; Peshitta employs a construct chain ܕܒܝܬ ܪܒ ܟܢܘܫܬܐ ('from the house of the chief of the assembly'), a typical Syriac periphrastic rendering of the Greek compound.

Greek uses participle λέγοντες with conjunction ὅτι introducing indirect discourse; Peshitta uses simple ܘܐܡܪܝܢ ܕ- construction; Vulgate inserts a colon after dicentes, marking the shift to direct speech more explicitly than the Greek or Syriac traditions.

Greek employs article + noun + possessive pronoun (ἡ θυγάτηρ σου) in three tokens; Syriac uses a single construct form ܕܒܪܬܟ with pronominal suffix; Vulgate uses two tokens (filia tua) without article, following Latin's articleless nominal system.

Greek uses aorist indicative ἀπέθανεν (single token); Peshitta uses perfect ܡܝܬܬ (single token); Vulgate employs perfect passive mortua est (two tokens plus colon punctuation), reflecting Latin's analytic perfect construction versus the synthetic Greek and Syriac forms.

Greek τί ἔτι ('why still') uses the same adverb ἔτι as verse-initial position; Syriac ܠܡܢܐ ܡܟܝܠ employs ܡܟܝܠ (a different temporal particle, 'now/therefore'); Vulgate quid ultra uses ultra ('further/beyond') rather than adhuc, avoiding lexical repetition from verse opening.

Greek σκύλλεις is second-person singular with implicit subject; Peshitta makes the subject explicit with ܡܥܡܠ ܐܢܬ ('you trouble'), adding the independent pronoun ܐܢܬ as a clarifying gloss typical of Syriac verbal syntax; Vulgate vexas remains implicit like Greek.