construction
All three attest
Greek NT
τὸ πνεῦμα τὸ ἀκάθαρτον
Peshitta
ܪܘܚܐ ܛܢܦܐ
Vulgate
immunde ab
All three name the 'unclean spirit', but the constituent order differs: Greek and Latin place the spirit-phrase immediately after the imperative (τὸ πνεῦμα τὸ ἀκάθαρτον / spiritus immunde), whereas the Peshitta defers ܪܘܚܐ ܛܢܦܐ to the very end of the clause, after the prepositional phrase. The Greek doubly articulates the attributive (τὸ ... τὸ ἀκάθαρτον), a feature lost in both Latin and Syriac, and the vocative force is signalled morphologically in Greek/Latin but contextually in Syriac.