Greek postpositive δέ and Syriac ܕܝܢ are adversative connectives; the Vulgate opens with the adversative At, fronting the conjunction to clause-initial position per Latin syntactic norms rather than the postpositive placement of the source.
EN But they were silent, for they had disputed one with another on the way about who was the greatest.
ES Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién había de ser el mayor.
ZH-HANS 门徒不作声,因为他们在路上彼此争论谁为大。
ZH-HANT 門徒不作聲,因為他們在路上彼此爭論誰為大。
Greek postpositive δέ and Syriac ܕܝܢ are adversative connectives; the Vulgate opens with the adversative At, fronting the conjunction to clause-initial position per Latin syntactic norms rather than the postpositive placement of the source.
Greek uses the imperfect ἐσιώπων to express durative past silence; Syriac renders this periphrastically with the participle ܫܬܝܩܝܢ plus the auxiliary ܗܘܘ, a standard Syriac construction for continuous past action that the single Latin imperfect tacebant compresses.
Greek expresses reciprocity with πρὸς ἀλλήλους + the aorist διελέχθησαν, and Latin with inter se disputaverunt; Syriac employs the distributive idiom ܚܕ ܥܡ ܚܕ ('one with one') alongside the verb ܐܬܚܪܝܘ ('they disputed') with periphrastic ܗܘܘ, the characteristic Semitic reciprocal construction.
Greek μείζων is a bare comparative adjective in the indirect question; Latin supplies the explicit subjunctive copula esset ('who might be greater') to mark the embedded question, whereas Syriac ܪܒ stands without an overt verb, leaving the predication implicit as in the Greek.
Both the Peshitta (ܒܗܘܢ, 'among them') and the Vulgate (eorum, 'of them') add a partitive pronoun specifying the group, an explicating expansion absent from the Greek NA28 text, which leaves τίς μείζων unqualified.
The Vulgate inserts colons as syntactic punctuation marking the clause boundaries; these have no counterpart in the unpointed Greek or Syriac transmission and reflect editorial verse structuring.