Mark 10 : 44

Greek employs the relative pronoun ὃς with the modal particle ἂν to form an indefinite relative construction ('whoever'); Vulgate uses the compound quicumque; Peshitta merges the conjunction and relative into the single form ܘܐܝܢܐ ('and whoever'), a typical Syriac compression of the Greek two-word construction.

Greek and Vulgate place the prepositional phrase 'among you' (ἐν ὑμῖν / in vobis) after the verb θέλῃ; Peshitta fronts the pronominal element ܡܢܟܘܢ ('from among you') immediately after the relative pronoun, reflecting typical Syriac word-order preferences for pronominal elements.

Greek retains the infinitive εἶναι ('to be') as complement to θέλῃ; Peshitta uses the prefixed subjunctive ܕܢܗܘܐ ('that he be'), maintaining the verbal idea; Vulgate omits the infinitive entirely, using the bare adjective primus with esse understood, a common Latin ellipsis in such constructions.