Mark 10 : 5

The Greek opens with paratactic καί (and), which neither the Peshitta nor the Vulgate render here; the Syriac begins directly with the verb ܥܢܐ and the Vulgate with the relative Quibus, both absorbing the connective into syntax rather than translating it as a discrete particle.

The Greek articular subject marker ὁ together with the postpositive δέ (introducing slight adversative/continuative force) has no discrete counterpart in either the Peshitta or the Vulgate, both of which simply name Jesus as subject without the articular-particle apparatus.

Greek εἶπεν is a finite aorist coordinated asyndetically after the participle; the Peshitta renders ܘܐܡܪ with a prefixed waw, forming the idiomatic Semitic 'answered and said' construction, while the Vulgate ait stands alone, having already supplied respondens for the participle.

Greek expresses the idea as a single compound noun σκληροκαρδίαν ('hard-heartedness') with the article and the genitive ὑμῶν; the Vulgate analytically separates it into duritiam cordis vestri ('hardness of your heart'), and the Peshitta likewise into ܩܫܝܘܬ ܠܒܟܘܢ ('hardness of your heart'), both unpacking the Greek compound into a construct/genitive chain.