Polyglot Concordance / Mk · Passover and Passion Begins
New Testament · Passover and Passion Begins · Mark

Mark 14 : 63

EN The high priest tore his clothes, and said, “What further need have we of witnesses?

ES Entonces el sumo sacerdote, rasgando sus vestidos, dijo: ¿Qué más tenemos necesidad de testigos?

ZH-HANS 大祭司就撕开衣服,说:「我们何必再用见证人呢?

ZH-HANT 大祭司就撕開衣服,說:「我們何必再用見證人呢?

Mark 14:62
Mark :
Mark 14:64

Critical apparatus

5 variants · 3 witnesses
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὁ ἀρχιερεὺς
Peshitta ܪܒ ܟܗܢܐ
Vulgate Summus sacerdos

Greek ἀρχιερεύς is a single compound noun ('high priest'); both Syriac ܪܒ ܟܗܢܐ ('chief of priests') and Latin Summus sacerdos render it analytically as a two-word construct phrase, a routine periphrastic equivalence for the office.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τοὺς χιτῶνας αὐτοῦ
Peshitta ܟܘܬܝܢܗ
Vulgate vestimenta sua

Greek and Latin use the plural (τοὺς χιτῶνας / vestimenta, 'the garments') with an explicit possessive (αὐτοῦ / sua), whereas Syriac ܟܘܬܝܢܗ collapses noun and possessive suffix into a single inflected form and reads as singular ('his tunic'), reflecting Syriac morphological economy.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT λέγει·
Peshitta ܘܐܡܪ
Vulgate ait Quid

Greek λέγει stands as the historic present ('says'); Latin ait is past/aoristic in force, and the Vulgate additionally introduces the direct speech with an explicit colon (token 7), a punctuation marker absent from the Greek beyond its raised dot.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT χρείαν ἔχομεν
Peshitta ܡܬܒܥܝܢ ܠܢ
Vulgate testes

Greek expresses the idea with a noun-plus-verb idiom χρείαν ἔχομεν ('have we need', 1st pl. active); Syriac uses a passive-impersonal construction ܡܬܒܥܝܢ ܠܢ ('are required for us') with the dative ܠܢ; Latin compresses both into the single verb desideramus ('do we desire/need'), a synthetic rendering of the same sense.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μαρτύρων;
Peshitta ܣܗܕܐ

All three attest the noun 'witnesses' (μαρτύρων / ܣܗܕܐ / testes); the Greek bears its genitive case from the governing χρείαν, the Vulgate uses the accusative testes as object of desideramus, and only the Vulgate carries an explicit interrogative mark (token 12) corresponding to the Greek question particle implicit in the raised dot of μαρτύρων;.