Mark 15 : 44

Greek employs the article ὁ with postpositive δέ ('And the Pilate'), whereas Peshitta and Vulgate use the proper name without article (ܦܝܠܛܘܣ ܕܝܢ / Pilatus autem), reflecting standard Semitic and Latin practice for proper nouns.

Peshitta expands the conditional clause with the particle ܡܢ (min, 'from/already') before ܟܕܘ ('now'), yielding 'if from now he has died,' a pleonastic construction emphasizing temporal immediacy not present in Greek ἤδη τέθνηκεν or Latin iam obiisset.

Greek uses a participial construction (προσκαλεσάμενος τὸν κεντυρίωνα, 'having summoned the centurion') with article; Vulgate mirrors this with ablative absolute (accersito centurione); Peshitta employs a finite verb with direct object marker (ܘܩܪܐ ܠܩܢܛܪܘܢܐ, 'and he called to the centurion'), a syntactic simplification typical of Syriac narrative style.

Greek and Vulgate explicitly mark the direct object with αὐτόν / eum ('him'), whereas Peshitta incorporates the pronominal suffix directly onto the verb ܘܫܐܠܗ ('and-he-asked-him'), a standard Semitic morphological feature.

Greek uses the adverb πάλαι ('long ago, of old') to express elapsed time; Vulgate repeats iam ('already') from the first clause. Peshitta expands with a prepositional phrase ܡܢ ܩܕܡ ܥܕܢܐ ('from before [this] time'), a periphrastic temporal construction that clarifies the duration more explicitly than either Greek or Latin.