Mark 2 : 10

Greek εἰδῆτε ('that you may know') and Latin sciatis are discrete verbal forms; the Peshitta fuses the purpose conjunction and verb into the single prefixed form ܕܬܕܥܘܢ, which is why the Syriac index for the conjunction overlaps with the verb.

Greek ἐξουσίαν ἔχει ('has authority') and Latin habet potestatem render the idea verbally with a noun-object, whereas the Peshitta uses the predicate adjective ܫܠܝܛ ('is empowered/permitted') reinforced by the enclitic pronoun ܗܘ; this is a construction-level difference expressing the same notion of delegated authority.

All three attest the Christological title 'Son of Man'; the Greek employs the full articular construction ὁ υἱὸς τοῦ ἀνθρώπου, while both the Vulgate (Filius hominis) and the Peshitta (ܒܪܗ ܕܐܢܫܐ) drop the determiner, a routine feature of their respective grammars rather than a semantic divergence.

Greek uses the present infinitive ἀφιέναι followed by the accusative ἁμαρτίας; the Vulgate matches with the gerund dimittendi peccata, and the Peshitta with the infinitival ܠܡܫܒܩ ܚܛܗܐ — all express 'to forgive sins,' differing only in the language-specific verbal-noun morphology.

Greek ἐπὶ τῆς γῆς and Latin in terra both use a preposition plus noun, whereas the Peshitta condenses the phrase into the single prepositional form ܒܐܪܥܐ ('on the earth'); the Syriac also places this locative before the infinitive, a word-order shift typical of the version.