Polyglot Concordance / Mk · Controversies in Galilee
New Testament · Controversies in Galilee · Mark

Mark 2 : 18

EN John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

ES Y los discípulos de Juan, y de los Fariseos ayunaban; y vienen, y le dicen: ¿Por qué los discípulos de Juan y los de los Fariseos ayunan, y tus discípulos no ayunan?

ZH-HANS 当下,约翰的门徒和法利赛人禁食。他们来问耶稣说:「约翰的门徒和法利赛人的门徒禁食,你的门徒倒不禁食,这是为什么呢?」

ZH-HANT 當下,約翰的門徒和法利賽人禁食。他們來問耶穌說:「約翰的門徒和法利賽人的門徒禁食,你的門徒倒不禁食,這是為甚麼呢?」

Mark 2:17
Mark :
Mark 2:19

Critical apparatus

9 variants · 3 witnesses
𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT Καὶ
Vulgate Et

The Peshitta omits the initial conjunction καί / Et, beginning the pericope asyndetically. This may reflect a Syriac stylistic preference for narrative segmentation without explicit connectives.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἦσαν
Peshitta ܗܘܘ
Vulgate erant

Greek and Latin place the copula ἦσαν / erant at the head of the clause; Syriac postpones ܗܘܘ to follow the participle ܨܝܡܝܢ, yielding a periphrastic construction with inverted word order typical of Syriac syntax.

𝔊 grk ℙ syr 𝔙 vul
grammar All three attest
Greek NT οἱ μαθηταὶ Ἰωάννου
Peshitta ܬܠܡܝܕܘܗܝ ܕܝܢ ܕܝܘܚܢܢ
Vulgate discipuli Joannis

Greek uses the nominative article οἱ μαθηταὶ Ἰωάννου; Latin omits the article (discipuli Joannis); Syriac employs the emphatic state ܬܠܡܝܕܘܗܝ with pronominal suffix, preceded by the contrastive particle ܕܝܢ ('but/now'), which has no Greek or Latin equivalent here.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ οἱ τῶν Φαρισαῖοι
Peshitta ܘܦܪܝܫܐ
Vulgate et pharisæi

Greek coordinates with καὶ οἱ τῶν Φαρισαῖοι ('and the [disciples] of the Pharisees'), using ellipsis of the repeated noun; Latin mirrors this with et pharisæi; Syriac uses a simple conjunctive ܘܦܪܝܫܐ ('and Pharisees'), omitting the article and the genitive construction, treating the Pharisees as a coordinate subject rather than a possessive phrase.

𝔊 grk ℙ syr 𝔙 vul
punctuation All three attest
Greek NT καὶ ἔρχονται
Peshitta ܘܐܬܘ
Vulgate et veniunt et

Greek uses καὶ ἔρχονται ('and they come') as a narrative connective; Vulgate inserts a colon after jejunantes, segmenting the sentence; Syriac ܘܐܬܘ continues without punctuation, maintaining the flow of the periphrastic construction.

𝔊 grk ℙ syr 𝔙 vul
punctuation All three attest
Greek NT αὐτῷ·
Peshitta ܠܗ
Vulgate Quare discipuli

Greek uses αὐτῷ with a raised dot (·) for direct discourse; Latin employs illi followed by a colon; Syriac ܠܗ ('to him') has no punctuation marker, relying on context for the discourse boundary.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT διὰ τί
Peshitta ܠܡܢܐ
Vulgate Joannis

Greek διὰ τί ('on account of what') is a prepositional phrase; Latin Quare is a single interrogative adverb; Syriac ܠܡܢܐ ('why') is likewise a single lexeme, semantically equivalent but morphologically distinct from the Greek construction.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ οἱ μαθηταὶ τῶν Φαρισαίων
Peshitta ܘܕܦܪܝܫܐ
Vulgate jejunant tui

Greek repeats the full phrase καὶ οἱ μαθηταὶ τῶν Φαρισαίων ('and the disciples of the Pharisees'); Latin abbreviates to et pharisæorum (genitive plural, ellipsing 'disciples'); Syriac uses ܘܕܦܪܝܫܐ ('and of the Pharisees'), a genitive construction without repeating 'disciples', paralleling the Latin economy.

𝔊 grk ℙ syr 𝔙 vul
expansion All three attest
Greek NT οἱ δὲ σοὶ μαθηταὶ
Peshitta ܘܬܠܡܝܕܝܟ ܕܝܠܟ
Vulgate discipuli non jejunant

Greek uses οἱ δὲ σοὶ μαθηταὶ ('but your disciples'), with the article, adversative particle, and possessive adjective. Latin employs tui autem discipuli, mirroring the Greek structure. Syriac ܘܬܠܡܝܕܝܟ ܕܝܠܟ ('and your disciples, yours') adds the emphatic possessive pronoun ܕܝܠܟ after the suffixed form ܬܠܡܝܕܝܟ, creating a double possessive construction for rhetorical emphasis not present in Greek or Latin.