Mark 3 : 12

Greek πολλά ('many things', adverbial accusative neuter plural) functions intensively with the verb of rebuking; the Vulgate vehementer ('vehemently') renders this adverbial force directly, while the Peshitta ܣܓܝ ('much/greatly') likewise captures intensity rather than plurality — all three converge in sense though they differ in lexical category.

The Greek imperfect ἐπετίμα ('he was rebuking') expresses durative past action with a single verb; the Peshitta uses a periphrastic construction ܟܐܐ ܗܘܐ (participle/verb + auxiliary ܗܘܐ) to convey the same continuous aspect, a characteristic Syriac analytic strategy, while the Latin imperfect comminabatur matches the Greek synthetically.

Greek expresses the negative purpose with the conjunction ἵνα plus μή ('so that not'); the Peshitta compresses this into the single negative-purpose particle ܕܠܐ ('that...not'), and the Vulgate uses the single conjunction ne — both versions economise the two-word Greek construction into one.

Greek employs a periphrastic idiom φανερὸν ποιήσωσιν ('make him known', adjective + verb 'to make') with a separate object pronoun αὐτόν; the Peshitta condenses the whole into the single inflected verb ܢܓܠܘܢܝܗܝ ('that they should reveal him', with suffixed object pronoun), while the Vulgate manifestarent illum uses a single verb plus object pronoun — three distinct expressions of the same idea of disclosure.