Mark 3 : 26

The Greek conditional particle εἰ and Latin si correspond to the Syriac ܘܐܢ, which conflates the conjunction 'and' with the conditional 'if' in a single prefixed form; the Syriac thus carries the force of both Greek tokens 0 and 1 in one word.

Greek ἀνέστη (second aorist indicative) and Syriac ܩܡ (perfect) both express completed past action, whereas the Vulgate consurrexerit is a future perfect subjunctive governed by si, casting the protasis as a hypothetical rather than a stated fact.

Greek ἐμερίσθη is a finite aorist passive ('was divided'); the Syriac ܘܐܬܦܠܓ likewise carries the conjunction and the Ethpaʿel passive in one word, while the Latin renders it periphrastically with participle plus copula dispertitus est, a construction-level difference expressing the same passive sense.

Greek δύναται and Syriac ܡܫܟܚ both express present capability ('he is able'), but the Vulgate poterit is future indicative, agreeing in tense-sequence with its future-perfect protasis and thus presenting the consequence as a future inability rather than a present one.

Greek τέλος ἔχει ('has an end / is coming to an end') and Latin finem habet render the idiom with noun plus verb 'to have'; the Syriac instead uses ܚܪܬܗ ܗܝ, literally 'his end it is', a nominal sentence with an enclitic pronoun ('it is his end'), a Semitic copular construction rather than a transitive verb of possession.