Mark 5 : 7

Greek and Latin use a participle (κράξας / clamans, 'having cried out'); the Peshitta renders with a finite verb ܘܩܥܐ ('and he cried out'), reflecting the Syriac preference for paratactic finite clauses over Greek participial subordination. The same Syriac token serves the conjunction of the previous group.

Greek λέγει is historic present ('he says'); the Peshitta ܘܐܡܪ and Latin dixit both render it as past/aorist, a routine tense-levelling. The Vulgate colon (token 5) belongs to this group as the speech-introduction marker.

Greek expresses the oath-object with a double accusative (σε τὸν θεόν, 'I adjure you [by] God'); Latin makes the instrumentality explicit with the preposition per Deum, and Syriac likewise uses the prefixed preposition ܒ- (ܒܐܠܗܐ, 'by God'). The versions disambiguate the bare Greek accusative idiom.

Greek βασανίσῃς and Latin torqueas denote 'torment/torture'; the Syriac ܬܫܢܩܢܝ (root sh-n-q, cognate with Arabic خَنَقَ 'to strangle/choke') carries a slightly more physical nuance of anguish, though functionally equivalent. The Syriac form incorporates the first-person object suffix grouped above.