Mark 5 : 9

The Greek pronoun αὐτόν carries the raised dot (·) marking the introduction of direct speech; the Vulgate distributes the same function across the pronoun eum and the following colon, a difference of editorial punctuation rather than text.

Greek frames the question with the interrogative τί + ὄνομα + dative σοι ('what [is] name to you'); the Vulgate adds the explicit copula est (Quod tibi nomen est) and the Syriac compresses to ܐܝܟܢܐ ܫܡܟ, where the interrogative ܐܝܟܢܐ tends toward 'how/what' and the possessive is expressed by the suffix on ܫܡܟ rather than an independent pronoun.

The Greek doublet καὶ ἀπεκρίθη λέγει ('and he answered, he says') is a characteristically Markan pleonasm; both the Peshitta and the Vulgate omit the verb of answering and retain only the verb of speaking, smoothing the redundancy.

The dative pronoun αὐτῷ / ܠܗ / ei marks the addressee identically; the Vulgate appends a colon (index 12) to introduce the reported speech, an editorial division absent as a discrete token in Greek and Syriac.

Greek expresses 'name to me' with noun ὄνομά plus the separate dative μοι; the Syriac collapses both into the single suffixed form ܫܡܢ (here a 1st-person possessive), while the Vulgate expands fully with mihi nomen est, supplying the copula. The constructions are semantically equivalent verbless/copular predications.