Mark 6 : 10

The Greek correlative-conditional ὅπου ἐάν ('wherever, if') and Latin generalizing relative Quocumque ('to whatever place') are matched by the single Syriac relative-prepositional form ܕܠܐܝܢܐ ('into whichever'), which fuses the locative goal and the relative pronoun into one word, a typical Syriac economy of construction.

Greek εἰσέλθητε (aorist subjunctive 2nd plural) and Latin introieritis (future perfect) both render the entering as a single completed condition; Syriac employs the participle ܕܥܐܠܝܢ plus the enclitic pronoun ܐܢܬܘܢ ('you are entering'), an analytic present-participial construction expressing the same conditional subject without a finite subjunctive.

Greek εἰς οἰκίαν and Latin in domum render 'into a house' with explicit preposition + accusative; the Syriac ܒܝܬܐ ('house') is governed directly by the fused relative ܕܠܐܝܢܐ, so the goal-marking is carried by the earlier conjoined form rather than by a separate preposition.

Greek μένετε and Latin manete are present imperatives ('remain'); the Syriac ܗܘܘ is the imperative of h-w-a ('be/stay'), a lexically distinct verb of being rather than the verb 'to remain/abide', though contextually equivalent as a command to lodge there.

The Greek ἕως ἄν ('until' with the contingent particle ἄν governing the subjunctive) is rendered by Latin donec and by the single Syriac ܥܕܡܐ; both target languages express the temporal limit without a separate modal particle, the contingency being absorbed into the following verb's mood.

Greek ἐξέλθητε (aorist subjunctive 2nd plural) and Latin exeatis (present subjunctive) render 'until you depart' finitely; Syriac again uses the participle ܕܢܦܩܝܢ plus enclitic ܐܢܬܘܢ ('you go out'), the analytic participial construction matching its earlier treatment of the entering verb.

Greek ἐκεῖθεν and Latin inde are single adverbs meaning 'from there'; Syriac expresses this analytically with the preposition ܡܢ ('from') plus the locative adverb ܬܡܢ ('there'), spelling out what the inflected Greek/Latin adverbs encode in one form.

The Vulgate marks direct discourse with an explicit colon after eis, whereas the Greek punctuation is carried by the high point on αὐτοῖς· itself; this is a scribal/editorial punctuation difference, not a textual variant.

The Clementine Vulgate closes the verse with a trailing colon anticipating the continuation into v.11, a purely editorial punctuation mark with no counterpart in the Greek full stop (ἐκεῖθεν.) or the unpointed Syriac.