Greek ἐξέβαλλον and Latin ejiciebant render the durative imperfect with a single finite verb; the Peshitta expresses the same continuous past with a periphrastic participle plus auxiliary ܡܦܩܝܢ ܗܘܘ, the standard Syriac iterative-past construction.
EN They cast out many demons, and anointed many with oil who were sick, and healed them.
ES Y echaban fuera muchos demonios, y ungían con aceite á muchos enfermos, y sanaban.
ZH-HANS 又赶出许多的鬼,用油抹了许多病人,治好他们。
ZH-HANT 又趕出許多的鬼,用油抹了許多病人,治好他們。
Greek ἐξέβαλλον and Latin ejiciebant render the durative imperfect with a single finite verb; the Peshitta expresses the same continuous past with a periphrastic participle plus auxiliary ܡܦܩܝܢ ܗܘܘ, the standard Syriac iterative-past construction.
Greek ἤλειφον and Latin ungebant use a simple imperfect; the Peshitta again employs the periphrastic ܡܫܚܝܢ ܗܘܘ to mark continuous past action, a syntactic divergence without semantic effect.
Greek πολλοὺς ἀρρώστους and Latin multos ægros place the quantifier before the noun, whereas Syriac inverts the order to ܟܪܝܗܐ ܣܓܝܐܐ ('sick many'), reflecting the normal Syriac noun-adjective sequence.
Greek ἐθεράπευον and Latin sanabant use a finite imperfect; the Peshitta renders the healing with the periphrastic ܡܐܣܝܢ ܗܘܘ, consistent with its pattern of marking habitual past action throughout this verse.