Mark 7 : 23

All three attest the totalising adjective πᾶς / ܟܠ / omnis, but the Peshitta reverses the demonstrative-quantifier order (placing ܗܠܝܢ 'these' before ܟܠܗܝܢ 'all'), whereas Greek and Latin lead with the quantifier. The Syriac feminine plural ܟܠܗܝܢ agrees with the feminine plural noun ܒܝܫܬܐ, a grammatical concord absent from the neuter Greek and Latin.

Greek substantivises the adjective with the neuter article (τὰ πονηρά, 'the evil things'); Latin uses the bare neuter plural adjective mala; Syriac employs the feminine plural noun ܒܝܫܬܐ ('evils/wicked things') without an article, reflecting the determinate emphatic state. Semantically equivalent but morphologically distinct.

The single Greek adverb ἔσωθεν ('from within') is analysed by both Latin (ab intus, preposition + adverb) and Syriac (ܡܢ ܠܓܘ ܗܘ, preposition + 'inside' + resumptive pronoun ܗܘ) into multi-word locative phrases. The Syriac resumptive ܗܘ functions as a clausal pivot and has no direct counterpart in Greek or Latin.

Greek ἐκπορεύεται and Latin procedunt render 'go forth/proceed', but the Greek is third-person singular (agreeing with the neuter plural subject per the Attic τὰ πάντα... rule) while the Latin is plural; the Syriac ܢܦܩܢ is feminine plural, agreeing with the feminine plural subject ܒܝܫܬܐ. The number/gender of the verb thus tracks each language's distinct concord rules.

The object 'the man' is expressed by Greek τὸν ἄνθρωπον and Latin hominem; the Peshitta adds a proleptic object pronoun ܠܗ ('him') anticipating the explicit ܠܒܪܢܫܐ, a characteristic Syriac double-object construction with no equivalent in the Greek or Latin. The Greek paragraph marker (¶) is editorial.