Mark 7 : 30

Greek uses an aorist feminine participle (ἀπελθοῦσα, 'having gone away'); the Vulgate renders this with a temporal clause (cum abiisset, 'when she had gone away'), while the Peshitta employs a finite verb ܘܐܙܠܬ ('and she went') prefixed with the conjunction, merging conjunction and verb into one token. Constructionally equivalent but each tradition handles the subordination differently.

Greek τὸ παιδίον ('the child', neuter and gender-neutral) and Vulgate puellam ('the girl') differ in specificity; the Peshitta ܒܪܬܗ ('her daughter') goes further by adding a possessive suffix absent from both Greek and Latin, making explicit the familial relationship only implied in the wider narrative (cf. Mark 7:30).

Greek uses the perfect passive participle βεβλημένον ('having been laid/cast'); the Vulgate matches with a present participle jacentem ('lying'); the Peshitta renders this with the subordinating particle ܟܕ ('when/while') plus the passive participle ܪܡܝܐ ('cast/lying'), a periphrastic circumstantial construction characteristic of Syriac narrative.

Greek and Latin use a perfect participle of 'going out' (ἐξεληλυθός / exiisse, 'having gone out'); the Peshitta uses the passive participle ܢܦܝܩ from root n-p-q ('gone out/departed'), fused with the conjunction. The Syriac verb of departure is incorporated into the same clause structure governing the participle.

The Peshitta adds the prepositional phrase ܡܢܗ ('from her'), specifying the source from which the demon departed; neither the Greek nor the Vulgate transmits an explicit ablative complement here, leaving 'gone out' absolute.