Polyglot Concordance / Mk · Bread, Discernment, and Healings
New Testament · Bread, Discernment, and Healings · Mark

Mark 7 : 33

EN He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.

ES Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;

ZH-HANS 耶稣领他离开众人,到一边去,就用指头探他的耳朵,吐唾沫抹他的舌头,

ZH-HANT 耶穌領他離開眾人,到一邊去,就用指頭探他的耳朵,吐唾沫抹他的舌頭,

Mark 7:32
Mark :
Mark 7:34

Critical apparatus

9 variants · 3 witnesses
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀπολαβόμενος αὐτὸν
Peshitta ܘܢܓܕܗ
Vulgate apprehendens eum

Greek uses the aorist participle ἀπολαβόμενος ('having taken aside') with an explicit accusative pronoun αὐτόν; the Peshitta condenses both into the single finite verb with pronominal suffix ܘܢܓܕܗ (root n-g-d, 'and he drew/led him'), and the Vulgate matches the Greek participial construction apprehendens eum.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀπὸ τοῦ ὄχλου
Peshitta ܡܢ ܟܢܫܐ
Vulgate de turba

Greek ἀπὸ τοῦ ὄχλου and Latin de turba both retain the article-bearing prepositional phrase; the Peshitta ܡܢ ܟܢܫܐ omits any article (Syriac being articleless) but is semantically equivalent ('from the crowd').

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT κατ᾽ (kat᾽) ἰδίαν
Peshitta ܒܠܚܘܕܘܗܝ
Vulgate seorsum

The Greek adverbial idiom κατ᾽ ἰδίαν ('privately, apart') is rendered by the Latin adverb seorsum and by the Syriac ܒܠܚܘܕܘܗܝ ('by himself/alone'); each tradition supplies its own idiomatic equivalent for the notion of seclusion. The token κατ᾽ appears duplicated in the Greek input (transliteration variant) and is folded into this group.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἔβαλεν τοὺς
Peshitta ܘܐܪܡܝ ܨܒܥܬܗ
Vulgate misit digitos

Greek ἔβαλεν τοὺς δακτύλους ('he put the fingers') uses the plural δακτύλους matched by Latin digitos; the Peshitta ܘܐܪܡܝ ܨܒܥܬܗ keeps the verb (root r-m-y, 'cast/laid') but attaches the possessive suffix directly to 'fingers', so the Greek pronoun αὐτοῦ is absorbed here.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT δακτύλους
Vulgate suos

Greek possessive αὐτοῦ ('his') is matched by Latin suos but has no separate token in Syriac, where possession is expressed by the suffix on ܨܒܥܬܗ ('his fingers') in the preceding group.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT αὐτοῦ εἰς τὰ ὦτα
Peshitta ܒܐܕܢܘܗܝ
Vulgate in auriculas ejus

Greek εἰς τὰ ὦτα αὐτοῦ and Latin in auriculas ejus express the prepositional phrase analytically with separate preposition, article/noun, and pronoun; the Peshitta synthesises the whole into ܒܐܕܢܘܗܝ ('into his ears'), with the preposition ܒ-, the noun, and the possessive suffix fused in one orthographic word.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT αὐτοῦ
Vulgate et exspuens

The Greek coordinating καί is matched by Latin et (with the colon at idx 12 functioning as the Vulgate's clause-boundary punctuation); the Peshitta expresses the connective with the prefixed waw on ܘܪܩ in the following group rather than as a separate token.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ
Peshitta ܘܪܩ
Vulgate tetigit

Greek aorist participle πτύσας ('having spat') and Latin participle exspuens both subordinate the action of spitting; the Peshitta uses a coordinated finite verb ܘܪܩ (root w-r-q, 'and he spat'), turning the participial clause into a paratactic clause typical of Syriac narrative style.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἥψατο τῆς γλώσσης
Peshitta ܠܠܫܢܗ
Vulgate ejus

Greek τῆς γλώσσης αὐτοῦ and Latin linguam ejus render the object analytically with article/noun plus possessive; the Peshitta ܠܠܫܢܗ fuses the object marker ܠ-, the noun, and the possessive suffix into one word. The trailing colon (Vulgate idx 18) and Greek comma function as equivalent clause punctuation.