Greek employs the simple article τοὺς ('the' five loaves); the Peshitta substitutes the demonstrative ܗܠܝܢ ('these'), lending a deictic emphasis absent from the Greek and unrepresented in the Vulgate, which omits any determiner here.
EN When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”
ES Cuando partí los cinco panes entre cinco mil, ¿cuántas espuertas llenas de los pedazos alzasteis? Y ellos dijeron: Doce.
ZH-HANS 我擘开那五个饼分给五千人,你们收拾的零碎装满了多少篮子呢?」他们说:「十二个。」
ZH-HANT 我擘開那五個餅分給五千人,你們收拾的零碎裝滿了多少籃子呢?」他們說:「十二個。」
Greek employs the simple article τοὺς ('the' five loaves); the Peshitta substitutes the demonstrative ܗܠܝܢ ('these'), lending a deictic emphasis absent from the Greek and unrepresented in the Vulgate, which omits any determiner here.
Greek substantivises the numeral with the article (τοὺς πεντακισχιλίους, 'the five-thousand [men]'); the Peshitta renders it analytically as ܠܚܡܫܐ ܐܠܦܝܢ ('to five thousands') and the Vulgate likewise as quinque millia, both lacking the Greek article that marks the crowd as a known referent.
The Vulgate inserts a colon after millia, a punctuation choice separating the protasis from the interrogative apodosis; no comparable punctuation is transmitted in the unpointed Greek or Syriac witnesses.
Greek and Latin use a substantive noun (κλασμάτων / fragmentorum, 'of fragments'); the Peshitta ܕܩܨܝܐ derives the term from the same root q-ts-y as the verb 'broke' (ܩܨܝܬ), producing an etymological figura etymologica ('broken-pieces of breaking') foreign to the Greek and Latin lexical choices.
Greek πλήρεις and Latin plenos render the predicate adjective 'full' directly; the Peshitta expands with the circumstantial particle ܟܕ + ܡܠܝܢ ('while being full'), forming a syntactic subordinate clause typical of Syriac participial constructions.