Mark 1 : 32

Greek (ὅτε ἔδυ ὁ ἥλιος) and Latin (cum occidisset sol) render a full subordinate clause with a finite verb 'when the sun set/had set.' The Peshitta substitutes a construct prepositional phrase ܒܡܥܪܒܝ ܫܡܫܐ ('at the setting of the sun'), a nominalised idiom that lacks the explicit relative/temporal conjunction and finite verb of the other two traditions.

Greek ἔφερον (imperfect) and Latin afferebant (imperfect) both express durative/iterative past action, 'they were bringing.' The Peshitta ܐܝܬܝܘ is a perfect (Aphel), presenting the action as a completed whole; the aspectual nuance of repeated bringing in the Greek imperfect is thus flattened.

Greek τοὺς κακῶς ἔχοντας ('those having [it] badly') and Latin male habentes both use the idiomatic adverb+participle construction for 'the sick.' The Peshitta employs a relative clause ܐܝܠܝܢ ܕܒܝܫܐܝܬ ܥܒܝܕܝܢ ('those who were badly made/affected'), a syntactically distinct but semantically equivalent periphrasis for the ill.

Greek (καὶ τοὺς δαιμονιζομένους) uses a passive participle 'those being demon-possessed,' and Latin (et dæmonia habentes) renders 'those having demons' with a noun-object construction. The Peshitta ܘܕܝܘܢܐ ('and the demoniacs/those of demons') compresses the whole expression into a single substantival form, dropping the explicit article-participle apparatus.

The Clementine Vulgate closes the verse with a colon (:), marking the clause as syntactically open toward the following verse. Neither the Greek high point (·) nor the unpunctuated Peshitta carries an exactly equivalent discourse-level pause here.