Mark 13 : 3

Greek uses a genitive absolute construction (καθημένου αὐτοῦ) with the participle and pronoun; Latin employs a cum-temporal clause (cum sederet) with finite verb; Peshitta uses a simple temporal participle (ܝܬܒ) without explicit subject pronoun, relying on context.

The Peshitta explicitly names Jesus (ܝܫܘܥ) as the subject, whereas Greek and Latin rely on the pronoun αὐτοῦ/implicit subject to maintain reference from the preceding narrative context.

Greek uses the imperfect ἐπηρώτα (singular, 'was asking') with subsequent subject names, implying iterative or durative action; Latin interrogabant (imperfect plural) and Peshitta ܫܐܠܘܗܝ (perfect plural with pronominal suffix) both employ plural verb forms agreeing with the four disciples as collective subject.

Greek places κατ᾽ ἰδίαν ('privately') before the list of disciples; Latin separatim appears mid-sentence after the verb; Peshitta ܒܠܚܘܕܝܗܘܢ ('by themselves') follows the entire list of names, representing stylistic variation in adverbial placement without semantic difference.