Mark 14 : 16

Greek employs article + noun + possessive pronoun (οἱ μαθηταὶ αὐτοῦ); Vulgate uses bare noun + possessive genitive (discipuli ejus); Peshitta attaches the pronominal suffix directly to the noun (ܬܠܡܝܕܘܗܝ), a standard Semitic construction semantically equivalent to both.

Greek uses preposition + article + noun (εἰς τὴν πόλιν); Latin mirrors this with preposition + noun (in civitatem); Syriac employs preposition + definite noun with emphatic state marker (ܠܡܕܝܢܬܐ), functionally equivalent but morphologically distinct.

The Vulgate inserts a colon after 'civitatem', creating a stronger pause before the discovery clause. Neither Greek nor Peshitta manuscripts transmit punctuation at this juncture, maintaining continuous narrative flow with simple conjunction.

Greek places the comparative conjunction before the verb (καθὼς εἶπεν αὐτοῖς); Vulgate follows this order (sicut dixerat illis); Peshitta uses the typical Semitic pattern with ܐܝܟܢܐ ܕ- ('just as') + verb + indirect object, semantically identical but reflecting Syriac syntactic norms.

Greek uses article + noun (τὸ πάσχα); Latin employs bare noun (Pascha); Peshitta uses the emphatic state (ܦܨܚܐ) which functions as the definite article in Syriac, making all three semantically definite despite morphological differences.