Mark 14 : 2

Greek explanatory γάρ ('for') is rendered by the Vulgate's adversative/connective autem, a softening of the causal nuance; the Peshitta supplies only the conjunctive waw prefixed to ܘܐܡܪܝܢ and carries no separate particle, so the explicit causal force is left implicit.

The Clementine Vulgate inserts a colon to introduce the direct speech (oratio recta); neither the Greek nor the Syriac marks the quotation with comparable punctuation in the base text, the divergence being purely editorial.

Greek τῇ ἑορτῇ ('the feast') and Vulgate die festo ('festal day') both denote the festival; the Vulgate amplifies with the explicit noun dies, whereas the Syriac ܒܥܕܥܕܐ (with prefixed bet) renders 'on the feast' as a single fused prepositional form lacking the article.

Greek μήποτε is a single compound negative-final particle ('lest at any time'); the Vulgate splits it into ne forte, and the Syriac ܕܠܡܐ similarly functions as a single negative-purpose conjunction — semantically equivalent expressions of apprehension across the three traditions.

Greek ἔσται is future indicative ('there will be'); the Syriac ܢܗܘܐ is imperfect (modal/future); the Vulgate fieret is imperfect subjunctive governed by ne forte, the normal Latin sequence after a verb of fearing — a grammatical accommodation rather than a semantic shift.

Greek expresses 'of the people' with an adnominal genitive τοῦ λαοῦ; the Vulgate renders this with the prepositional phrase in populo ('among the people'), and the Syriac ܒܥܡܐ likewise uses the prefixed bet ('among the people'), both versions construing the noise locatively rather than as a possessive genitive.