Mark 14:61 — 希腊文 / 别西大 / 武加大对齐

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construction All three attest

Greek NT ἐσιώπα

Peshitta ܫܬܝܩ ܗܘܐ

Vulgate tacebat

Greek uses imperfect ἐσιώπα (simple verb); Peshitta employs periphrastic construction ܫܬܝܩ ܗܘܐ (participle + auxiliary 'was'); Vulgate uses imperfect tacebat. All three express continuous past action, but Syriac prefers the analytic construction typical of its verbal system.

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construction All three attest

Greek NT καὶ οὐκ ἀπεκρίνατο οὐδέν

Peshitta ܘܡܕܡ ܠܐ ܥܢܝܗܝ

Vulgate et nihil respondit

Greek places the conjunction καὶ before the negation (καὶ οὐκ ἀπεκρίνατο οὐδέν); Peshitta inverts to ܘܡܕܡ ܠܐ ܥܢܝܗܝ (literally 'and anything not he-answered-him'), fronting the object for emphasis; Vulgate follows Greek word order (et nihil respondit). The double negation in Greek (οὐκ...οὐδέν) is standard Koine idiom, whereas Syriac uses single negation with fronted indefinite.

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construction All three attest

Greek NT ὁ ἀρχιερεὺς

Peshitta ܪܒ ܟܗܢܐ

Vulgate summus sacerdos

Greek uses article + noun (ὁ ἀρχιερεύς); Peshitta employs construct state ܪܒ ܟܗܢܐ ('chief-of priests'), the standard Semitic genitive construction; Vulgate uses adjective + noun (summus sacerdos). All three denote 'high priest' but reflect distinct morphosyntactic strategies.

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construction All three attest

Greek NT ἐπηρώτα αὐτὸν

Peshitta ܫܐܠܗ

Vulgate interrogabat eum

Greek and Vulgate place the verb before the object pronoun (ἐπηρώτα αὐτόν / interrogabat eum); Peshitta uses verb-suffix conjugation ܫܐܠܗ with pronominal object incorporated into the verbal form, appearing earlier in the clause sequence due to the conjunction ܘܬܘܒ governing the entire verbal phrase.

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punctuation All three attest

Greek NT καὶ λέγει αὐτῷ·

Peshitta ܘܐܡܪ

Vulgate et dixit ei Tu

Greek uses καὶ λέγει αὐτῷ with punctuation mark (colon in modern editions); Peshitta compresses to single verb ܘܐܡܪ ('and he-said'); Vulgate expands with et dixit ei followed by explicit colon punctuation. The Vulgate's punctuation is a later scribal convention, while Peshitta's economy reflects Semitic narrative style where speech verbs often stand alone.

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construction All three attest

Greek NT σὺ εἶ

Peshitta ܐܢܬ ܗܘ

Vulgate es Christus

Greek uses emphatic pronoun σὺ + verb εἶ; Peshitta employs ܐܢܬ ܗܘ (literally 'you he-[is]'), a nominal sentence with independent pronoun + copula pronoun, standard Syriac syntax for emphasis; Vulgate mirrors Greek with Tu es. Both Greek and Latin use verbal copula, while Syriac uses pronominal copula construction.

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construction All three attest

Greek NT ὁ υἱὸς τοῦ εὐλογητοῦ;

Peshitta ܒܪܗ ܕܡܒܪܟܐ

Vulgate Dei benedicti

Greek uses double article construction (ὁ υἱὸς τοῦ εὐλογητοῦ) with substantivized adjective; Peshitta employs construct chain ܒܪܗ ܕܡܒܪܟܐ ('son-of the-blessed-one') without article (Syriac lacks definite article in construct); Vulgate uses Filius Dei benedicti, inserting explicit Dei ('of God') not present in Greek or Syriac, likely a clarifying gloss. The Vulgate addition represents theological interpretation making the divine reference explicit.

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punctuation Vulgate only

Vulgate includes explicit question mark, a Latin scribal convention not present in Greek or Syriac manuscripts of this period.

Mark 14 : 61

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