Mark 14 : 6

Greek employs the article ὁ with postpositive δέ (ὁ δὲ Ἰησοῦς), a standard Greek construction. Syriac mirrors this with pronoun ܗܘ ܕܝܢ ܝܫܘܥ. Vulgate omits the article (lacking in Latin) and uses autem as adversative conjunction, yielding 'Jesus autem' — semantically equivalent but syntactically streamlined.

Greek εἶπεν· uses a raised dot (ano stigme) as punctuation. Vulgate dixit : employs a colon to introduce direct speech, a Latin convention. Syriac ܐܡܪ has no overt punctuation mark in the token stream, relying on syntactic context.

Greek uses dative αὐτῇ ('to her') with accusative κόπους παρέχετε ('do you cause trouble'), a standard Greek idiom. Syriac employs ܡܢܐ ܡܗܪܝܢ ܐܢܬܘܢ ܠܗ ('why do you trouble her'), inserting the explicit subject pronoun ܐܢܬܘܢ ('you'), typical of Syriac verbal syntax. Vulgate renders quid illi molesti estis ('why are you troublesome to her') with a predicate adjective construction and adds a question mark, reflecting Latin rhetorical style.

Greek ἐν ἐμοί ('in/toward me') uses the preposition ἐν with first-person dative. Syriac ܠܘܬܝ employs the preposition ܠܘܬ ('toward'), a cognate construction. Vulgate in me uses the Latin preposition in with accusative, and appends a closing colon (token 17), marking the end of Jesus's speech — a punctuation choice absent in Greek and Syriac.