Polyglot Concordance / Mk · Calling the Twelve
New Testament · Calling the Twelve · Mark

Mark 3 : 28

EN Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

ES De cierto os digo que todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;

ZH-HANS 我实在告诉你们，世人一切的罪和一切亵渎的话都可得赦免；

ZH-HANT 我實在告訴你們，世人一切的罪和一切褻瀆的話都可得赦免；

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9 处异文 · 3 处见证
𝔊 grk ℙ syr 𝔙 vul
punctuation All three attest
Greek NT ὑμῖν
Peshitta ܠܟܘܢ
Vulgate vobis

The Vulgate attaches a comma to 'vobis,' marking a stronger pause before the ὅτι-clause, whereas Greek and Peshitta proceed without punctuation. This reflects Latin rhetorical convention rather than semantic divergence.

𝔊 grk ℙ syr 𝔙 vul
gloss Peshitta only
Peshitta ܐܢܐ

The Peshitta inserts the explicit subject pronoun ܐܢܐ ('I'), a common Syriac clarification of the Greek first-person verb λέγω, which carries the subject implicitly. Neither Greek nor Latin requires an overt pronoun here.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT πάντα τὰ ἁμαρτήματα
Peshitta ܕܟܠܗܘܢ ܚܛܗܐ
Vulgate omnia peccata

Greek employs a hyperbaton, separating πάντα from τὰ ἁμαρτήματα by the verb and dative phrase, then resuming with the article-noun pair. Peshitta and Vulgate front the quantifier with its noun (ܕܟܠܗܘܢ ܚܛܗܐ / omnia peccata), yielding a more linear syntax. The Greek construction emphasizes totality through dislocation.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀφεθήσεται
Peshitta ܢܫܬܒܩܘܢ
Vulgate dimittentur

Greek places the passive verb ἀφεθήσεται early in the clause (future indicative), while Peshitta defers ܢܫܬܒܩܘܢ to the end, and Vulgate positions dimittentur medially. The Peshitta's verb-final order reflects typical Semitic SOV structure; Greek and Latin exhibit greater flexibility.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τοῖς υἱοῖς τῶν ἀνθρώπων
Peshitta ܒܢܝ ܐܢܫܐ
Vulgate filiis hominum

Greek uses the articular dative τοῖς υἱοῖς τῶν ἀνθρώπων ('to the sons of men') with double article; Latin mirrors this with filiis hominum (genitive construction); Peshitta employs the construct state ܒܢܝ ܐܢܫܐ, a bound phrase without articles. All three express the same Semitic idiom for 'humanity.'

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT καὶ αἱ βλασφημίαι
Peshitta ܘܓܘܕܦܐ
Vulgate et blasphemiæ

Greek coordinates with καὶ αἱ βλασφημίαι (article + plural noun); Vulgate uses et blasphemiæ (conjunction + plural); Peshitta employs ܘܓܘܕܦܐ, a singular collective noun prefixed with waw. The Syriac singular for plural is a standard idiom for abstract mass-nouns.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὅσα ἐὰν βλασφημήσωσιν·
Peshitta ܕܢܓܕܦܘܢ
Vulgate quibus blasphemaverint

Greek uses a relative clause with conditional particle (ὅσα ἐὰν βλασφημήσωσιν, 'whatever they may blaspheme'), employing aorist subjunctive. Vulgate mirrors this with quibus blasphemaverint (relative + future perfect). Peshitta condenses to a single relative participle ܕܢܓܕܦܘܢ ('that they blaspheme'), omitting the quantifier ὅσα and the conditional nuance, yielding a simpler attributive construction.

𝔊 grk ℙ syr 𝔙 vul
gloss Peshitta only
Peshitta ܠܗܘܢ

The Peshitta appends the pronominal suffix ܠܗܘܢ ('to them') to clarify the indirect object of forgiveness, making explicit what Greek and Latin leave implicit in the dative τοῖς υἱοῖς / filiis. This is a typical Syriac clarification strategy.

𝔊 grk ℙ syr 𝔙 vul
punctuation Vulgate only

The Vulgate closes the verse with a colon, signaling continuation into the following verse (the unforgivable sin). Greek uses a raised dot (·), and Peshitta has no explicit punctuation. The Vulgate's colon reflects medieval Latin scribal practice for heightened rhetorical linkage.