Mark 3:6 — 希腊文 / 别西大 / 武加大对齐

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construction All three attest

Greek NT Καὶ

Peshitta ܘܢܦܩܘ

Vulgate autem

Greek opens with paratactic Καί ('And'), the characteristic Markan narrative connective; the Vulgate renders the transition with postpositive autem ('but/however'), introducing a mild adversative nuance absent from the Greek. The Syriac fuses the conjunction into the verb ܘܢܦܩܘ via prefixed waw, leaving no separate particle.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐξελθόντες

Peshitta ܘܢܦܩܘ

Vulgate Exeuntes

Greek and Latin both use an aorist/present participle (ἐξελθόντες / Exeuntes, 'having gone out / going out') in a circumstantial sense, whereas Syriac ܘܢܦܩܘ is a finite perfect ('and they went out'), coordinating the action rather than subordinating it — a typical Semitic preference for parataxis over participial subordination.

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idiom All three attest

Greek NT εὐθὺς

Peshitta ܒܪ ܫܥܬܗ

Vulgate statim

Greek εὐθύς and Latin statim are single adverbs ('immediately'); Syriac expresses the same notion idiomatically with the construct phrase ܒܪ ܫܥܬܗ (literally 'son of its hour'), a Semitic temporal idiom meaning 'at once/that very moment'.

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expansion All three attest

Greek NT τῶν Ἡρῳδιανῶν

Peshitta ܕܒܝܬ ܗܪܘܕܣ ܘܡܠܟܐ

Vulgate Herodianis

Greek τῶν Ἡρῳδιανῶν and Latin Herodianis name 'the Herodians' as a partisan group; the Syriac renders 'those of the house of Herod' (ܕܒܝܬ ܗܪܘܕܣ) and appends ܘܡܠܟܐ ('and the king/royal party'), an explanatory expansion clarifying the political identity of the faction not present in the Greek or Latin witnesses.

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idiom All three attest

Greek NT συμβούλιον ἐδίδουν

Peshitta ܢܣܒܘ

Vulgate consilium faciebant

Greek συμβούλιον ἐδίδουν ('were giving counsel', imperfect) and Latin consilium faciebant ('were making a plan', imperfect) employ a periphrastic idiom for plotting; Syriac compresses this to the single verb ܢܣܒܘ (root n-s-b, lit. 'they took'), reflecting the Semitic idiom 'to take counsel' without an explicit object noun.

Mark 3 : 6

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