Mark 3:9 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT εἶπεν

Peshitta ܘܐܡܪ

Vulgate dicit

Greek uses aorist εἶπεν ('he said'), while Vulgate employs historical present dicit ('he says'), a stylistic variation common in Latin Gospel narratives to heighten vividness. Peshitta ܘܐܡܪ conflates conjunction and verb in a single token.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT τοῖς μαθηταῖς αὐτοῦ

Peshitta ܠܬܠܡܝܕܘܗܝ

Vulgate discipulis suis

Greek uses article + noun + possessive pronoun (τοῖς μαθηταῖς αὐτοῦ); Vulgate mirrors with noun + possessive (discipulis suis); Syriac employs a single bound form with pronominal suffix (ܠܬܠܡܝܕܘܗܝ 'to-his-disciples'), a typical Semitic construct-state compression.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT ἵνα πλοιάριον προσκαρτερῇ αὐτῷ

Peshitta ܕܢܩܪܒܘܢ ܠܗ ܣܦܝܢܬܐ

Vulgate ut navicula sibi deserviret

Greek προσκαρτερῇ ('wait upon, attend constantly') conveys persistent readiness; Vulgate deserviret ('serve, be at service') emphasizes functional service; Peshitta ܕܢܩܪܒܘܢ ܠܗ ܣܦܝܢܬܐ ('that they bring near to him a boat') uses a causative construction focusing on the disciples' action of positioning the vessel rather than the boat's ongoing attendance. This represents a substantive semantic shift in agency and aspect.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἵνα μὴ θλίβωσιν αὐτόν

Peshitta ܕܠܐ ܢܚܒܨܘܢܝܗܝ

Vulgate ne comprimerent eum

Greek employs a second ἵνα clause with negative μὴ θλίβωσιν αὐτόν ('that they not press upon him'); Vulgate uses ne comprimerent eum with imperfect subjunctive; Peshitta integrates the negative particle directly into a single d-clause (ܕܠܐ ܢܚܒܨܘܢܝܗܝ), reflecting Syriac preference for compact subordination without repeating the conjunction.

𝔊 grk ℙ syr 𝔙 vul

punctuation Vulgate only

Vulgate adds a colon to mark the end of the pericope, a punctuation convention absent in Greek and Syriac manuscript traditions of this era.

Mark 3 : 9

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