Mark 4 : 19

Greek has the plural αἱ μέριμναι ('the cares', N-NPF) with article; the Vulgate matches with plural ærumnæ ('toils, troubles'), but the Peshitta ܘܪܢܝܐ (from root r-n-y, 'thought, anxiety') is morphologically singular/collective and fused with the conjunction, a typical Syriac handling of abstract plurals.

Greek ἡ ἀπάτη ('the deceit', with article) and Latin deceptio render the noun; the Peshitta ܛܘܥܝܝ (root T-e-y, 'error, deception, going astray') carries a nuance of 'leading astray' rather than the more passive 'deceit/illusion' of the Greek, an idiomatic lexical shift.

Greek αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι ('the desires concerning the other things') uses an articular prepositional attribute; the Vulgate mirrors this with circa reliqua concupiscentiæ, whereas the Peshitta restructures as ܫܪܟܐ ܕܪܓܝܓܬܐ ܐܚܪܢܝܬܐ ('the remainder of other lusts'), making λοιπά the head noun rather than an attributive object — a construction-level recasting.

Greek τὸν λόγον and Latin verbum present the simple accusative object; the Peshitta employs a proleptic resumptive pronoun ܠܗ ('it') anticipating ܠܡܠܬܐ ('the word'), a characteristic Syriac double-object construction that marks the definite direct object and has no equivalent in the Greek or Latin.

Greek uses the single adjective ἄκαρπος ('unfruitful'); both the Vulgate (sine fructu, 'without fruit') and the Peshitta (ܘܕܠܐ ܦܐܪܐ, 'and without fruit') render this periphrastically with a privative prepositional phrase rather than a one-word negated adjective.