Mark 4 : 28

Greek καρποφορεῖ ('bears fruit') and Latin fructificat are cognate verbal forms; the Peshitta uses the noun ܠܦܐܪܐ ('fruit') as object of the verb ܡܝܬܝܐ above, distributing the single Greek verb across two Syriac words and thus shifting from a verbal to a noun-plus-light-verb construction.

For the first stage Greek χόρτον and Latin herbam stand alone, whereas the Peshitta supplies the perfect verb ܗܘܐ ('there was/came to be') before ܥܣܒܐ ('grass/herb'), an explicitating addition that turns each clause into a finite predication characteristic of Syriac narrative style.

Greek εἶτα and Latin deinde are simple temporal adverbs ('then, next'); the Peshitta renders with ܘܒܬܪܗ ('and after it'), a prepositional phrase with pronominal suffix referring back to the preceding stage, which makes the sequential progression more explicitly anaphoric.

Greek and Latin repeat the neutral sequencer εἶτα/deinde ('then') a second time, but the Peshitta substitutes ܐܚܪܝܬ ܕܝܢ ('but finally/at last'), marking the third stage as the culmination rather than a mere further step, a stylistic intensification of the climactic member.

Greek πλήρης is here construed as accusative agreeing with σῖτον and Latin plenum likewise modifies frumentum; the Peshitta ܡܫܡܠܝܬܐ ('complete/perfect, fem.') agrees with the feminine ܚܛܬܐ ('wheat'), a gender shift dictated by the differing grammatical gender of the noun for grain.