Mark 5 : 27

Greek employs an aorist participle (ἀκούσασα, 'having heard') in nominative feminine, expressing the action circumstantially; both the Peshitta (ܟܕ ܫܡܥܬ) and the Vulgate (cum audisset) render this with a subordinating temporal conjunction plus finite verb ('when she had heard'), a syntactic shift typical of both versions which prefer explicit subordination over Greek participial economy.

Greek substantivises the report with the neuter plural article τὰ περὶ ('the things concerning') governing the genitive Jesus; both versions reduce this to a simple prepositional phrase (ܥܠ ܝܫܘܥ / de Jesu, 'about Jesus'), dropping the abstract substantival construction without semantic loss.

Greek uses the single adverb ὄπισθεν ('from behind'); the Peshitta expands to a prepositional phrase ܡܢ ܒܣܬܪܗ ('from behind him', root s-th-r) with explicit pronominal suffix, while the Vulgate retro preserves the adverbial economy of the Greek.

Greek ἥψατο is a single middle-deponent verb governing the genitive; the Vulgate splits the clause with a coordinating conjunction (et tetigit, 'and touched'), adding the connective absent in both the Greek participial flow and the Syriac, which renders the bare verb ܩܪܒܬ ('she drew near/touched', root q-r-b).

Greek expresses possession with a separate genitive pronoun αὐτοῦ ('of him') and Vulgate likewise with ejus, whereas Syriac incorporates the possessor as a pronominal suffix on the noun ܠܠܒܘܫܗ ('his garment'), a synthetic feature of Semitic morphology requiring no independent pronoun.

Greek closes with a high point (·) and the Vulgate with a colon (:), both marking a mid-sentence pause before the woman's interior reasoning that follows; the Peshitta supplies no terminal punctuation token here.