Mark 5 : 2

Greek uses καί followed by a genitive absolute participle (ἐξελθόντος αὐτοῦ), while the Peshitta renders the temporal clause analytically with ܘܟܕ ('and when') plus a finite verb. The Vulgate Et + dative participle (exeunti ei) follows the Greek participial syntax more closely.

The Greek εὐθύς and Latin statim ('immediately'), a Markan stylistic hallmark, have no equivalent in the Peshitta here, which omits the adverb entirely.

The Greek dative αὐτῷ and the Syriac prepositional ܒܗ ('him') express the object of the meeting verb, but the Vulgate occurrit leaves the indirect object implicit without a separate pronoun.

Greek ἐκ τῶν μνημείων and Latin de monumentis both use the plural 'tombs'; the Syriac ܒܝܬ ܩܒܘܪܐ literally 'house of burial' is an idiomatic compound for the burial-ground or cemetery, a typical Aramaic construct phrase.

Greek ἐν πνεύματι ἀκαθάρτῳ and Latin in spiritu immundo use a simple prepositional phrase ('with an unclean spirit'), whereas the Peshitta expands with a relative construction ܕܐܝܬ ܒܗ ('in whom there was') an unclean spirit, making the possession explicit and predicative.