Mark 5 : 33

Greek opens with the feminine article ἡ functioning quasi-pronominally with γυνή; the Peshitta similarly fronts the demonstrative/pronoun ܗܝ. The Vulgate omits any article (Latin lacking the category), beginning directly with Mulier.

Greek uses a single aorist passive participle φοβηθεῖσα ('having been frightened'); the Peshitta renders this with the temporal subordinator ܟܕ ('when') plus the adjectival/participial ܕܚܝܠܐ, an analytic construction. The Vulgate present participle timens is semantically equivalent.

Greek perfect active participle εἰδυῖα is matched by the Vulgate present participle sciens. The Peshitta ܕܝܕܥܬ employs a relative/finite verbal form (perfect 3fs with proclitic d-), shifting the participial syntax to a subordinate verbal clause.

Greek ἐπ᾽ αὐτῇ ('upon her') and Vulgate in se use a preposition plus pronoun. The Peshitta condenses this to the single dative-marked enclitic ܠܗ ('to/for her'), a more economical idiomatic rendering of the affected person.

Greek uses a bare dative αὐτῷ ('to/before him') with προσπίπτω; the Vulgate makes the spatial relation explicit with the preposition ante eum ('before him'). The Peshitta likewise uses the prepositional ܩܕܡܘܗܝ ('before him'), agreeing with the Latin against the Greek simple dative.

Greek includes the definite article τήν with ἀλήθειαν. Neither the Peshitta (where definiteness is carried by the emphatic-state noun ܫܪܪܐ) nor the Vulgate (which lacks articles) attests a separate article token.