Polyglot Concordance / Mk · Teaching on the Way to Jerusalem
New Testament · Teaching on the Way to Jerusalem · Mark

Mark 9 : 17

EN One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;

ES Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,

ZH-HANS 众人中间有一个人回答说:「夫子,我带了我的儿子到你这里来,他被哑巴鬼附着。

ZH-HANT 眾人中間有一個人回答說:「夫子,我帶了我的兒子到你這裏來,他被啞巴鬼附着。

Mark 9:16
Mark :
Mark 9:18

批判性批注

3 处异文 · 3 处见证
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀπεκρίθη
Peshitta ܘܥܢܐ
Vulgate respondens

Greek uses the finite aorist ἀπεκρίθη ('answered'); the Vulgate renders it with the present participle respondens, a periphrastic Semitic-style construction common in the Gospels; the Peshitta's ܘܥܢܐ is finite, matching the Greek but absorbing the conjunction. Syriac index 0 is shared with the conjunction group above by morphological necessity.

𝔊 grk ℙ syr 𝔙 vul
omission Greek NT only
Greek NT αὐτῷ

The Greek dative αὐτῷ ('to him', i.e. to Jesus) is present in NA28 but has no counterpart in either the Vulgate or the Peshitta, both of which leave the indirect object implicit; this is a frequent minor Western/Syriac economy with redundant pronouns.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἔχοντα πνεῦμα ἄλαλον
Peshitta ܕܐܝܬ ܠܗ ܪܘܚܐ ܕܠܐ ܡܡܠܠܐ
Vulgate spiritum mutum

Greek uses an attributive participle phrase ἔχοντα πνεῦμα ἄλαλον ('having a mute spirit'), and the Vulgate mirrors it with habentem spiritum mutum; the Peshitta restructures with the existential relative ܕܐܝܬ ܠܗ ('who has [lit. there-is to-him] a spirit') and renders 'mute' analytically as ܕܠܐ ܡܡܠܠܐ ('that does not speak'), a typical Syriac periphrasis for the single adjective ἄλαλος.