Mark 9:29 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

omission Two witnesses

Greek NT καὶ

Vulgate Et

The Peshitta omits the initial conjunction καί / Et, beginning directly with the verb ܐܡܪ ('he said'). This is a common Syriac stylistic preference to avoid redundant conjunctions in narrative transitions.

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT αὐτοῖς·

Peshitta ܠܗܘܢ

Vulgate illis Hoc

The Vulgate inserts a colon after illis to mark direct discourse, a punctuation convention absent in the Greek and Peshitta manuscripts. This reflects Latin rhetorical practice rather than a textual variant.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐν οὐδενὶ

Peshitta ܒܡܕܡ ܠܐ

Vulgate nullo potest

Greek uses ἐν οὐδενὶ ('by nothing'); Peshitta employs ܒܡܕܡ ܠܐ ('by anything not'), placing the negation after the indefinite pronoun. Latin nullo mirrors the Greek construction. This represents standard Syriac negative syntax rather than a semantic divergence.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐν προσευχῇ καὶ νηστείᾳ.¶

Peshitta ܒܨܘܡܐ ܘܒܨܠܘܬܐ

Vulgate oratione et jejunio

Greek and Latin place 'prayer' before 'fasting' (προσευχῇ καὶ νηστείᾳ / oratione et jejunio), while the Peshitta reverses the order to ܒܨܘܡܐ ܘܒܨܠܘܬܐ ('by fasting and by prayer'). The Peshitta also repeats the preposition ܒ ('by') before each noun, creating a more emphatic parallelism, whereas Greek and Latin use a single preposition governing both nouns.

Mark 9 : 29

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