Mark 9 : 30

Greek uses the crasis Κἀκεῖθεν (καὶ ἐκεῖθεν) with a single participle ἐξελθόντες. Peshitta expands with temporal ܘܟܕ ('and when') + finite verb ܢܦܩ ('he went out') + ܡܢ ܬܡܢ ('from there'), creating a full temporal clause. Vulgate mirrors Greek structure with Et inde profecti but uses a perfect participle rather than aorist.

Greek employs imperfect παρεπορεύοντο with prepositional phrase διὰ τῆς Γαλιλαίας (article + genitive). Peshitta uses periphrastic construction ܥܒܪܝܢ ܗܘܘ ('they were passing') with simple prepositional phrase ܒܓܠܝܠܐ (beth + noun, no article). Vulgate uses single imperfect prætergrediebantur with accusative Galilæam, omitting the article (Latin lacks definite articles).

Greek καὶ οὐκ ἤθελεν uses simple conjunction + negated imperfect. Peshitta ܘܠܐ ܨܒܐ ܗܘܐ employs periphrastic construction (participle + auxiliary ܗܘܐ) for the imperfect tense, a standard Syriac pattern. Vulgate nec volebat uses nec (stronger negative conjunction) with simple imperfect, semantically equivalent.

Greek uses ἵνα-clause with indefinite τις and subjunctive γνοῖ ('that anyone should know'). Peshitta adds explicit pronominal suffix ܒܗ ('about him'), making the object of knowledge explicit rather than implied. Vulgate uses accusative-infinitive construction quemquam scire (classical Latin syntax), omitting both the ἵνα-conjunction and any explicit object, yielding 'anyone to know' rather than 'anyone to know [it/about him]'.