Mark 9 : 3

Greek τὰ ἱμάτια αὐτοῦ ('his garments,' plural) and Latin vestimenta ejus both render the plural; Syriac ܠܒܘܫܗ is a collective singular ('his garment/clothing'), a common Syriac idiom for an item of apparel taken as a whole.

Greek uses ἐγένετο + participle στίλβοντα ('became gleaming'), and the Vulgate matches with facta sunt splendentia; the Peshitta employs the periphrastic ܘܡܙܗܪ ܗܘܐ ('was shining/radiant'), shifting from the aorist of becoming to an enduring state but conveying the same luminous quality.

Greek λευκὰ ('white') and Syriac ܘܡܚܘܪ (root kh-w-r, 'and white/bright') stand without a coordinating conjunction before the adjective in Greek; the Vulgate inserts et candida, adding the conjunction to coordinate 'shining' and 'white' explicitly.

Greek γναφεὺς ('a fuller/launderer') and Latin fullo denote the same trade; the Peshitta paraphrases with ܕܒܢܝ ܐܢܫܐ ('such as the sons of men/people'), generalising the specialist craftsman into ordinary human agents — a substitution by paraphrase rather than a lexical equivalent.

Greek δύναται is third-person singular ('is able'), agreeing with the singular γναφεύς, and the Vulgate potest matches; the Peshitta ܡܫܟܚܝܢ is plural ('they are able'), agreeing with its plural paraphrase ܒܢܝ ܐܢܫܐ ('sons of men') and thus reflecting the grammatical number of its reworded subject.