Mark 10:22 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὁ δὲ

Peshitta ܗܘ ܕܝܢ

Vulgate Qui

Greek uses article + postpositive δέ (ὁ δέ, 'but he') and Syriac mirrors this with ܗܘ ܕܝܢ; the Vulgate compresses subject and adversative into the relative pronoun Qui, dropping any explicit rendering of δέ and shifting from paratactic to relative-clause construction.

𝔊 grk ℙ syr 𝔙 vul

expansion All three attest

Greek NT ἐπὶ τῷ λόγῳ

Peshitta ܒܡܠܬܐ ܗܕܐ

Vulgate in verbo

Greek ἐπὶ τῷ λόγῳ and Vulgate in verbo render 'at the word'; the Peshitta adds the demonstrative ܗܕܐ ('this'), specifying ܒܡܠܬܐ ܗܕܐ ('at this word/saying'), a typical Syriac clarifying expansion absent from the Greek and Latin.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT λυπούμενος·

Peshitta ܟܕ ܥܝܝܩܐ ܠܗ

Vulgate mœrens erat

Greek λυπούμενος and Vulgate mœrens render the participle 'grieving' with a single word; the Peshitta employs a periphrastic adverbial clause ܟܕ ܥܝܝܩܐ ܠܗ ('while it was grievous to him'), using the subordinator ܟܕ plus a dative ethical construction characteristic of Syriac. The Vulgate's colon (idx 6) marks the clause boundary corresponding to the Greek high stop after λυπούμενος·.

𝔊 grk ℙ syr 𝔙 vul

idiom All three attest

Greek NT ἦν γὰρ ἔχων

Peshitta ܐܝܬ ܗܘܐ ܠܗ ܓܝܪ

Vulgate enim habens multas

Greek ἦν...ἔχων ('he was having') is a periphrastic imperfect rendered by Vulgate erat...habens; the Peshitta uses the existential idiom ܐܝܬ ܗܘܐ ܠܗ ('there was to him'), the standard Syriac construction for possession, plus the dative ܠܗ, with γάρ/enim/ܓܝܪ all attesting the causal particle.

Mark 10 : 22

批判性批註