Mark 11:30 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT τὸ βάπτισμα τὸ Ἰωάννου

Peshitta ܡܥܡܘܕܝܬܗ ܕܝܘܚܢܢ

Vulgate Baptismus Joannis

Greek employs double article construction (τὸ βάπτισμα τὸ Ἰωάννου) with attributive article before the genitive, a classical Greek idiom. Both Peshitta and Vulgate use simple construct-state/genitive constructions (ܡܥܡܘܕܝܬܗ ܕܝܘܚܢܢ / Baptismus Joannis) without article repetition, reflecting their respective linguistic norms.

𝔊 grk ℙ syr 𝔙 vul

expansion All three attest

Greek NT ἐξ οὐρανοῦ

Peshitta ܡܢ ܐܝܡܟܐ ܗܝ ܡܢ ܫܡܝܐ

Vulgate de cælo

Peshitta expands the Greek prepositional phrase ἐξ οὐρανοῦ ('from heaven') into an interrogative construction ܡܢ ܐܝܡܟܐ ܗܝ ܡܢ ܫܡܝܐ ('from where is it? from heaven'), making the question's structure more explicit with the added interrogative ܐܝܡܟܐ ('where') and copula ܗܝ ('is it'). The Vulgate follows the Greek tersely with de cælo erat.

𝔊 grk ℙ syr 𝔙 vul

omission Two witnesses

Greek NT ἦν

Vulgate erat

The Greek imperfect verb ἦν ('was') and Vulgate erat are omitted in the Peshitta, which incorporates the copula ܗܝ earlier in the interrogative expansion. This represents a structural redistribution rather than semantic loss.

𝔊 grk ℙ syr 𝔙 vul

idiom All three attest

Greek NT ἐξ ἀνθρώπων;

Peshitta ܡܢ ܒܢܝ ܐܢܫܐ

Vulgate ex hominibus

Greek ἐξ ἀνθρώπων ('from men') and Latin ex hominibus are straightforward prepositional phrases. Peshitta uses ܡܢ ܒܢܝ ܐܢܫܐ ('from sons of man'), a characteristic Semitic idiom employing the construct phrase 'sons of' to denote human origin or agency.

Mark 11 : 30

批判性批註