Mark 12 : 13

The Greek and Latin use a finite verb of sending (ἀποστέλλουσιν / mittunt) as a separate lexeme, whereas the Syriac fuses the conjunction and verb into a single inflected form ܘܫܕܪܘ ('and they sent'), so the Syriac index 0 carries both the conjunction and the verb. This is a morphological feature of Syriac rather than a substantive divergence.

Greek πρὸς αὐτόν and Latin ad eum render the prepositional phrase analytically, while the Syriac ܠܘܬܗ ('to him') is a single prepositional form incorporating the pronominal suffix, hence the Greek/Latin two-token span maps to one Syriac token.

Greek τινας ('some,' indefinite plural) and Latin quosdam are indefinite quantifiers, whereas the Syriac ܐܢܫܐ ('men/people') substitutes a concrete noun for the indefinite pronoun. The sense is equivalent but the lexical choice differs in specificity.

Greek τῶν Ἡρῳδιανῶν and Latin herodianis use the established sect-name 'Herodians,' while the Syriac employs the periphrastic ܕܒܝܬ ܗܪܘܕܣ ('those of the house of Herod'), a typical Aramaic idiom expressing partisan affiliation through the 'house of' construction rather than a single gentilic noun.

The object pronoun (Greek αὐτὸν, Latin eum) is expressed as the suffixed object on the Syriac verb ܕܢܨܘܕܘܢܝܗܝ ('that they might catch him'), so the purpose conjunction, verb, and pronominal object are all fused into a single Syriac token, while Greek and Latin distribute them across separate words.

Greek uses the bare dative λόγῳ ('by a word/in discourse'), whereas the Latin renders it analytically with a preposition in verbo and the Syriac with the prefixed preposition ܒܡܠܬܐ ('in/by a word'). All three are semantically equivalent; the divergence is purely one of grammatical construction for the instrumental/locative idea of entrapment 'in speech.'