Polyglot Concordance / Mk · Debates in the Temple
New Testament · Debates in the Temple · Mark

Mark 12 : 6

EN Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

ES Teniendo pues aún un hijo suyo amado, enviólo también á ellos el postrero, diciendo: Tendrán en reverencia á mi hijo.

ZH-HANS 园主还有一位是他的爱子,末后又打发他去,意思说:『他们必尊敬我的儿子。』

ZH-HANT 園主還有一位是他的愛子,末後又打發他去,意思說:『他們必尊敬我的兒子。』

Mark 12:5
Mark :
Mark 12:7

批判性批註

9 處異文 · 3 處見證
𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT ἔτι
Peshitta ܚܪܬܐ
Vulgate Adhuc

Greek ἔτι ('still, yet') and Latin adhuc are temporal adverbs, whereas the Peshitta ܚܪܬܐ ('finally, at the last') is a noun-based adverbial of sequence built on the root kh-r-th. Syriac thus frontloads the climactic notion that Greek/Latin reserve for ἔσχατον/novissimum later in the verse.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT εἶχεν
Peshitta ܐܝܬ ܗܘܐ ܠܗ
Vulgate habens

Greek uses the simple imperfect εἶχεν ('he had') and Latin the participle habens; the Peshitta employs the periphrastic possessive construction ܐܝܬ ܗܘܐ ܠܗ (lit. 'there was to him'), the standard Syriac idiom for past possession, rendering one finite verb with three tokens.

𝔊 grk ℙ syr 𝔙 vul
omission Greek NT only
Greek NT αὐτοῦ·

The Greek possessive pronoun αὐτοῦ ('his [son]') has no separate counterpart in either the Peshitta or the Vulgate, both of which leave the relationship implicit; Latin filium carissimum and Syriac ܒܪܐ ܚܒܝܒܐ carry no explicit genitive of possession.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀπέστειλεν
Peshitta ܘܫܕܪܗ
Vulgate misit

Greek ἀπέστειλεν and Latin misit are finite verbs with the object expressed separately, while the Peshitta ܘܫܕܪܗ fuses the conjunction, verb, and 3ms object suffix ('and-he-sent-him') into a single token, a characteristically synthetic Syriac formation.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT αὐτὸν
Vulgate illum

Greek καὶ αὐτὸν and Latin et illum place the resumptive accusative object before the verb (emphatic 'him also'), whereas the Peshitta expresses this object only via the verbal suffix on ܘܫܕܪܗ, so no discrete pronoun token corresponds here.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT αὐτοὺς
Vulgate eos

The directional phrase 'to them' is rendered analytically in Greek (πρὸς αὐτούς) and Latin (ad eos), but synthetically in Syriac, where ܠܘܬܗܘܢ fuses the preposition l-w-th with the 3mp suffix into one token.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT ὅτι
Peshitta ܓܝܪ
Vulgate Quia reverebuntur

Greek recitative ὅτι and Latin Quia (introducing direct speech) are functionally matched, but the Peshitta uses the causal/explanatory particle ܓܝܪ ('for'), giving the clause a slightly more inferential cast than the neutral discourse markers of the other traditions.

𝔊 grk ℙ syr 𝔙 vul
expansion Peshitta only
Peshitta ܟܒܪ

The Peshitta inserts the modal particle ܟܒܪ ('perhaps, it may be'), softening the landlord's expectation to 'perhaps they will respect my son.' Neither the Greek nor the Vulgate transmits this note of contingency.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τὸν υἱόν μου
Peshitta ܡܢ ܒܪܝ
Vulgate meum

Greek τὸν υἱόν μου and Latin filium meum mark the direct object of ἐντραπήσονται/reverebuntur with the accusative; the Peshitta governs ܒܪܝ ('my son') with the preposition ܡܢ ('from'), since the verb ܢܒܗܬܘܢ ('they will be ashamed/show shame') idiomatically takes its object via mn rather than as a bare accusative.