Polyglot Concordance / Mk · Little Apocalypse
New Testament · Little Apocalypse · Mark

Mark 13 : 2

EN Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”

ES Y Jesús respondiendo, le dijo: ¿Ves estos grandes edificios? no quedará piedra sobre piedra que no sea derribada.

ZH-HANS 耶稣对他说:「你看见这大殿宇吗?将来在这里没有一块石头留在石头上,不被拆毁了。」

ZH-HANT 耶穌對他說:「你看見這大殿宇嗎?將來在這裏沒有一塊石頭留在石頭上,不被拆毀了。」

Mark 13:1
Mark :
Mark 13:3

批判性批註

8 處異文 · 3 處見證
𝔊 grk ℙ syr 𝔙 vul
substitution Two witnesses
Greek NT Καὶ
Vulgate Et

Greek and Latin open with the connective καί / Et ('and'), a paratactic Markan opener. The Peshitta instead uses the postpositive particle ܕܝܢ (token 1, 'but/now'), which it places after the subject — a stylistic adjustment to Syriac discourse structure rather than a semantic change.

𝔊 grk ℙ syr 𝔙 vul
substitution Peshitta only
Peshitta ܕܝܢ

The Peshitta's postpositive ܕܝܢ ('but/now') corresponds functionally to the initial conjunction attested by the Greek καί and Latin Et; it is grouped here as the Syriac equivalent of that connective, displaced after the subject per Syriac syntax.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT ἀποκριθεὶς
Vulgate respondens

Greek and Latin preserve the Semitic-flavoured pleonastic participle ἀποκριθεὶς / respondens ('answering'), reflecting the Hebraic 'answered and said' idiom. The Peshitta omits this participle entirely, rendering only the finite verb of speaking — a frequent Syriac simplification of the doubled verb construction.

𝔊 grk ℙ syr 𝔙 vul
expansion Vulgate only
Vulgate magnas

The Vulgate inserts omnes ('all'), with no counterpart in either the Greek (ταύτας τὰς μεγάλας οἰκοδομάς) or the Syriac. This is a Latin amplification heightening the totality of the temple buildings; cf. the synoptic parallel Matt 24:1–2 where the disciples display 'all' the buildings.

𝔊 grk ℙ syr 𝔙 vul
grammar All three attest
Greek NT οὐ μὴ
Peshitta ܠܐ
Vulgate lapis

Greek employs the emphatic double negation οὐ μή ('by no means') governing the aorist subjunctive; Latin renders this with a simple Non plus future indicative (relinquetur), and Syriac with ܠܐ plus a participle (ܡܫܬܒܩܐ). All three convey emphatic prophetic denial, but only the Greek preserves the strong subjunctive negation construction.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT ὧδε
Peshitta ܗܪܟܐ

Greek ὧδε ('here') and its Syriac equivalent ܗܪܟܐ are both present, but the Vulgate omits any locative adverb, dropping the deictic 'here' from relinquetur lapis super lapidem. The Latin tradition thereby loses the emphasis on the immediate temple location.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὃς οὐ μὴ
Peshitta ܕܠܐ
Vulgate destruatur

Greek introduces the final clause with relative ὃς plus the double negative οὐ μή; Latin matches with relative qui non, while Syriac fuses the relative and negative into the single particle ܕܠܐ ('that not'). The Syriac construction is semantically equivalent but morphologically compresses the relative-plus-negation into one form.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT καταλυθῇ.¶
Peshitta ܡܣܬܬܪܐ

Greek καταλυθῇ ('be thrown/torn down', from καταλύω) and Latin destruatur ('be destroyed') denote demolition. The Syriac ܡܣܬܬܪܐ derives from a root of overturning/dismantling and renders the same idea, though its semantic field of 'undoing' is slightly broader than the strict architectural 'throw down' of the Greek.