Mark 14 : 18

Greek employs a genitive absolute (ἀνακειμένων αὐτῶν) with an explicit pronoun αὐτῶν, mirrored by the Vulgate ablative absolute discumbentibus eis. The Peshitta uses a temporal clause introduced by ܘܟܕ ('and while') with the participle ܣܡܝܟܝܢ and no explicit pronoun, a syntactically distinct but semantically equivalent construction.

Greek and Latin both place the article+subject after the verb-initial clause with ὁ Ἰησοῦς / Jesus following εἶπεν / ait. The Peshitta inverts the order, placing the verb ܐܡܪ before the subject ܝܫܘܥ without an article, the normal Syriac verb-subject sequence.

Greek λέγω and Latin dico are synthetic first-person verbs; the Peshitta renders the verb ܐܡܪ followed by the explicit independent pronoun ܐܢܐ ('I'), an analytic Syriac construction making the subject overt.

Greek ὅτι and Latin quia introduce the content clause as a conjunction; the Peshitta fuses the complementiser into the following word as the proclitic ܕ- on ܕܚܕ ('that one'), so the subordinator and the numeral are written together.

Greek παραδώσει με and Latin tradet me place the future betrayal verb early in the clause; the Peshitta defers the verb ܢܫܠܡܢܝ (with enclitic object suffix '-me') to the very end after the participial subject phrase, reflecting the normal Syriac tendency to close the relative-clause subject before its predicate.

Greek substantivises the participle with article (ὁ ἐσθίων) and Latin uses a relative clause (qui manducat); the Peshitta employs the relative particle prefixed to the participle ܕܐܟܠ, all three expressing 'the one who eats' through distinct article/relative strategies.

The Peshitta adds the resumptive third-person pronoun ܗܘ ('he/that one') reinforcing the relative-clause subject before the deferred verb, a common Syriac copular/resumptive feature with no counterpart in the Greek or Latin.