Mark 16 : 6

Greek uses article + δέ (ὁ δέ, 'but he'); Peshitta employs pronoun + ܕܝܢ (ܗܘ ܕܝܢ, 'he however'); Vulgate uses relative pronoun Qui without explicit conjunction. All three convey adversative continuation but with differing syntactic strategies.

Vulgate inserts colon after illis to mark direct discourse boundary, a Latin scribal convention absent in Greek and Peshitta manuscript traditions.

Greek ἐκθαμβεῖσθε ('be utterly amazed/terrified') is rendered by Peshitta ܬܕܚܠܢ ('fear') and Vulgate expavescere ('be greatly afraid'). The Peshitta uses a simpler root; Vulgate mirrors Greek's intensified semantic register. Vulgate again adds colon for discourse punctuation.

Greek uses article + adjective (τὸν Ναζαρηνόν, 'the Nazarene') as substantival modifier; Peshitta employs bare adjective ܢܨܪܝܐ in attributive position; Vulgate follows Greek structure with Nazarenum. Word order differs: Peshitta places 'Nazarene' before the verb 'you seek,' while Greek and Latin place it after.

Greek employs article + perfect passive participle (τὸν ἐσταυρωμένον, 'the one having been crucified'); Peshitta uses pronoun ܗܘ + relative clause ܕܐܙܕܩܦ ('who was crucified'); Vulgate uses bare perfect passive participle crucifixum. All convey identical semantics through tradition-specific participial or relative strategies. Vulgate adds colon.

Greek οὐκ ἔστιν ὧδε ('not he-is here') follows standard Greek negation-verb-adverb order. Peshitta ܠܐ ܗܘܐ ܬܢܢ employs past tense ܗܘܐ ('was') with adverb ܬܢܢ ('here'), reflecting Syriac preference for past-tense existentials in narrative. Vulgate non est hic mirrors Greek structure exactly.

Greek uses article + noun (ὁ τόπος, 'the place'); Peshitta employs emphatic state ܕܘܟܬܐ (definite without separate article); Vulgate uses bare noun locus. All three convey definiteness through tradition-specific morphosyntactic means.

Greek ὅπου ἔθηκαν ('where they-placed') uses relative adverb + aorist active. Peshitta ܐܝܟܐ ܕܣܝܡ employs interrogative-turned-relative ܐܝܟܐ + participle ܕܣܝܡ. Vulgate ubi posuerunt mirrors Greek with relative adverb + perfect active. Semantically equivalent, syntactically tradition-specific.

Greek αὐτόν (accusative singular masculine pronoun) is matched by Vulgate eum. Peshitta ܗܘܐ appears to be a past-tense copula completing the participial construction ܕܣܝܡ ܗܘܐ ('was placed'), forming a periphrastic past tense typical of Syriac, whereas Greek and Latin use simple finite verbs.