Mark 4 : 35

Greek employs the demonstrative ἐκείνῃ with article τῇ modifying ἡμέρᾳ (dative singular feminine construction); Vulgate mirrors this with in illa die; Peshitta uses the simpler demonstrative construction ܒܗܘ ܝܘܡܐ without article, reflecting typical Syriac syntax where definiteness is inherent in the demonstrative.

Greek uses a genitive absolute construction (ὀψίας γενομένης, 'evening having come'); Vulgate renders this with a temporal cum-clause (cum sero esset factum); Peshitta employs the prepositional phrase ܒܪܡܫܐ ('in the evening'), a more direct temporal marker without participial construction.

The Vulgate inserts a colon after the temporal clause to mark the transition to direct speech, a punctuation convention absent in the Greek and Peshitta manuscript traditions.

Greek uses the first-person plural hortatory subjunctive διέλθωμεν ('let us pass over'); Vulgate mirrors this with Transeamus; Peshitta adds the enclitic pronoun ܠܢ ('to us' / 'for us') after the verb ܢܥܒܪ, an explanatory gloss making the first-person plural subject explicit, typical of Syriac verbal syntax.

Greek uses the prepositional phrase εἰς τὸ πέραν ('to the other side') with article and accusative; Vulgate renders with the single adverb contra ('across'); Peshitta uses ܠܥܒܪܐ ('to the crossing/other side'), a substantival form with preposition, semantically equivalent but syntactically distinct from the Greek articular construction.