Mark 5 : 27

Greek employs an aorist participle (ἀκούσασα, 'having heard') in nominative feminine, expressing the action circumstantially; both the Peshitta (ܟܕ ܫܡܥܬ) and the Vulgate (cum audisset) render this with a subordinating temporal conjunction plus finite verb ('when she had heard'), a syntactic shift typical of both versions which prefer explicit subordination over Greek participial economy.

Greek ἐν τῷ ὄχλῳ ('in the crowd') and Vulgate in turba render the locative simply; the Peshitta intensifies with ܒܚܒܨܐ ܕܟܢܫܐ ('in the press/throng of the crowd'), adding the noun ܚܒܨܐ (root kh-b-ts, 'crowding, pressing') to convey the physical density of the multitude, a heightening characteristic of Syriac narrative texture.

Greek uses the single adverb ὄπισθεν ('from behind'); the Peshitta expands to a prepositional phrase ܡܢ ܒܣܬܪܗ ('from behind him', root s-th-r) with explicit pronominal suffix, while the Vulgate retro preserves the adverbial economy of the Greek.

Greek ἥψατο is a single middle-deponent verb governing the genitive; the Vulgate splits the clause with a coordinating conjunction (et tetigit, 'and touched'), adding the connective absent in both the Greek participial flow and the Syriac, which renders the bare verb ܩܪܒܬ ('she drew near/touched', root q-r-b).

Greek expresses possession with a separate genitive pronoun αὐτοῦ ('of him') and Vulgate likewise with ejus, whereas Syriac incorporates the possessor as a pronominal suffix on the noun ܠܠܒܘܫܗ ('his garment'), a synthetic feature of Semitic morphology requiring no independent pronoun.

Greek closes with a high point (·) and the Vulgate with a colon (:), both marking a mid-sentence pause before the woman's interior reasoning that follows; the Peshitta supplies no terminal punctuation token here.