Mark 7 : 24

Greek ἐκεῖθεν is a single adverb ('from there'), which the Vulgate renders concisely as inde; the Peshitta employs an analytic prepositional phrase ܡܢ ܬܡܢ (literally 'from there'), reflecting the typical Syriac periphrastic construction lacking a corresponding single deictic adverb.

Greek ἀπῆλθεν ('he went away', from ἀπέρχομαι, motion away) and Latin abiit agree in the departure nuance; the Peshitta ܘܐܬܐ (root a-th-a, 'and he came/went') is a more neutral verb of motion and carries a prefixed conjunction, a lexical-aspectual difference of direction.

The Peshitta supplies the explicit subject ܝܫܘܥ ('Jesus') after the verb of rising, a characteristic Syriac clarification; neither the Greek nor the Vulgate names the subject here, relying on the third-person verbal inflection.

Greek uses preposition + article + plural noun (εἰς τὰ ὅρια, 'into the regions/borders') and Latin matches with in fines; the Peshitta condenses to the single prefixed-and-inflected ܠܬܚܘܡܐ ('to the border/territory'), absorbing both preposition and article into one word per Syriac morphology.

Greek participial clause εἰσελθὼν εἰς τὴν οἰκίαν ('having entered into the house') is mirrored by the Latin participle ingressus domum; the Peshitta uses a finite verb ܘܥܠ ('and he entered') plus ܠܒܝܬܐ, replacing the circumstantial participle with a coordinated finite construction typical of Syriac narrative chaining.

Greek οὐδένα and Latin neminem are single negated-pronoun objects ('no one'); the Peshitta distributes the sense across ܚܕ ('one') and ܕܐܢܫ ('that any person'), forming the periphrastic Syriac negation 'he did not wish that any man should know', a construction-level difference.

Greek imperfect ἤθελεν ('he was wishing') and Latin voluit express the volition as a single verb; the Peshitta renders it analytically with ܘܠܐ ܨܒܐ ܗܘܐ ('and he was not willing'), incorporating the negation and a periphrastic past-tense auxiliary ܗܘܐ to mark the durative aspect.

Greek γνῶναι ('to know') and Latin scire are bare infinitives; the Peshitta uses a finite subjunctive ܢܕܥ with the resumptive pronoun ܒܗ ('that he should know of it'), adding an explicit object pronoun absent from the other witnesses.

Greek λαθεῖν (λανθάνω, 'to be hidden/escape notice') and Latin latere are passive-stative infinitives of concealment; the Peshitta ܕܢܛܫܐ (root n-T-sh, 'to hide oneself') is a reflexive-active formation, a subtle voice/lexical shift from 'be unnoticed' to 'conceal himself'.