Mark 7 : 33

Greek ἀπολαβόμενος αὐτόν uses an aorist middle participle with direct object; Syriac ܘܢܓܕܗ incorporates the pronominal suffix directly on the verb; Vulgate apprehendens eum mirrors the Greek construction with a present active participle and separate pronoun.

Greek ἀπὸ τοῦ ὄχλου ('from the crowd') and Syriac ܡܢ ܟܢܫܐ are cognate constructions; Vulgate de turba uses turba (a collective noun for 'throng') rather than the more common populus, semantically equivalent but lexically distinct.

Greek ἔβαλεν τοὺς δακτύλους αὐτοῦ uses the plural δακτύλους ('fingers'); Syriac ܨܒܥܬܗ employs the singular with pronominal suffix (a typical Syriac idiom for body parts in distributive contexts); Vulgate digitos suos mirrors the Greek plural construction.

Greek εἰς τὰ ὦτα αὐτοῦ uses the neuter plural ὦτα ('ears'); Syriac ܒܐܕܢܘܗܝ employs the dual form (a preserved Semitic grammatical category for paired body parts); Vulgate in auriculas ejus uses the diminutive auriculas rather than aures, possibly for stylistic variation.

Greek πτύσας is an aorist active participle ('having spit'); Syriac ܘܪܩ uses a coordinate finite verb with waw-conjunction; Vulgate exspuens is a present active participle, and the colon punctuation (token 13) marks a syntactic break absent in the Greek manuscript tradition.

Greek ἥψατο τῆς γλώσσης αὐτοῦ and Syriac ܘܩܪܒ ܠܠܫܢܗ are semantically aligned; Vulgate tetigit linguam ejus mirrors the Greek, but the final colon (token 18) introduces a pause not present in the Greek or Syriac textual witnesses, likely reflecting later Latin liturgical practice.